What happened to the North’s Progressive Presbyterians?

My summer reading in recent weeks has been a fascinating book called Dissenting Voices: Recovering the Irish Progressive Presbyterian Tradition1, by the former head of the Simon Community in Northern Ireland, Roger Courtney. It features short biographies of 300 ‘progressive Presbyterians’ from the north of Ireland over the past four centuries.

Courtney, like me, is from that freethinking, left-of-centre Presbyterian tradition which has largely disappeared in the past 50 years as Northern Irish society and politics have become more polarised than ever between the extremes of unionism/loyalism and nationalism/republicanism. I think this is a real tragedy for the cause of non-sectarian and progressive political thinking (defined by the Concise Oxford Dictionary as “favouring or implementing rapid progress or social reform”) in Ireland.

This volume contains a treasure trove of democratic, liberal, radical, socialist, feminist and strongly anti-authoritarian voices. It is an enlightening corrective to the narrow and fearful pieties of much present day Presbyterianism and its usual political expression, Ulster Unionism. However the great majority of these refreshing voices are almost totally unknown today.

Of course the ‘men of 98’ are here: Henry Joy McCracken, William Drennan, Jemmy Hope, Samuel Neilson et al. That radical United Irishmen tradition was clearly still alive well into the mid-late 19th century, as evidenced by the hundreds of Presbyterian ministers who were active in the Tenant Right movement – demanding fair rents, fixity of tenure, free sale and tenant ownership – from the 1840s to the 1870s.

Take1850: in that post-famine year Rev. John Rutherford told a monster meeting of 7,000 people in his home town of Banbridge that it was time for “an oppressed and poverty-stricken people” to rise up and abolish “the white tenant slavery of the North of Ireland.” Rev. Nathaniel Brown from Limavady led a Northern delegation of 10 Presbyterian ministers and four Catholic priests to set up the National Tenant League. Rev. John Rogers from Comber, Co Down, told a meeting in Kerry: “Presbyterian Ulster is not Orange. Presbyterianism is incompatible with, and destructive of, Orangeism. Orangeism is Toryism, and the genius of Presbyterianism is utterly antagonistic to such a despotic creed.”

Then there was the small but significant number of Presbyterians who joined the Home Rule and Land League struggles in the 1870s and 1880s. People like Rev. Isaac Nelson from Belfast, who ministered in Donegall Street before becoming a Parnellite MP for Mayo; James Bryce Killen from Kells, Co Antrim, a co-founder of the Land League with Michael Davitt; John Ferguson from Belfast, a close friend of Davitt’s and leader of the Home Rule movement in Scotland; and John Pinkerton from Ballymoney, who was MP for Galway City for 14 years.

The third group highlighted are the people from a Presbyterian background who played an important role in the development of socialism, trade unionism and women’s rights in Ireland in the early and mid-20th century. These ranged from Christian socialist ministers like Harold Rylett, Albert McElroy and Arthur Agnew; through working class trade unionists such as Jack Beattie (one of the leaders of the 1932 Outdoor Relief movement which united Protestants and Catholics in a successful campaign to force the Stormont government to double its miserly payments to the destitute unemployed), Alexander Bowman, Victor Halley, Bonar Thompson, Billy McMullen (one of the founders of the left-wing Republican Congress in the 1930s), Harry Midgley, Jack McGougan and Harold Binks; to suffragists like Isabella Tod, Elizabeth Bell and Elizabeth McCracken (who helped burn down five unionist-owned buildings after Edward Carson reneged on his promise to include the franchise for women in the establishment of a Northern Ireland parliament).

Finally there are the people – particularly in the last century – who have given the lie to the claim that the Ulster Presbyterian tradition has produced no poets and writers.This long list includes poets like W.R.Rodgers and Robert Greacen; playwrights like Gerald MacNamara (Harry Morrow), Rutherford Mayne and John Boyd; and novelists like Helen Waddell and Sam Hanna Bell.

Presbyterianism is still the largest denomination in Northern Ireland. But the once powerful voice of radical Presbyterianism has been largely stilled. The long, seemingly irreversible movement to the conservative right, starting with the rise of Ulster Unionism in opposition to Home Rule and ending with the fundamentalism of Rev. Ian Paisley and the DUP, has seen to that.

Presbyterians these days seem largely unconcerned that, along with their fellow Unionists of other Protestant denominations, they are counted among the world’s most reactionary ‘frontier’ communities: the whites of South Africa; the Southern whites of the USA; the Israeli right.

But in this new, relatively peaceful era – albeit with sectarianism entrenched in the North’s institutional structures by the Belfast Agreement – is it wishful thinking to wonder if a renewal of this progressive element of Northern Protestantism might be contemplated? Presbyterians’ historic commitment to democratic structures, as reflected in their church governance; their former championing of civil and religious liberties; their now largely forgotten identification with those groups who because of poverty or oppression did not have a voice in society (which for several hundred years included Presbyterians); their promotion of tolerance and reconciliation at home and abroad: 150 years ago these were characteristic of many Irish Presbyterians. Is it impossible that this attractive radicalism might be re-discovered by a new generation of younger people from this important Protestant tradition?

There are a very few politicians, religious and community leaders – people like Naomi Long and Duncan Morrow of the Alliance Party, Rev. John Dunlop and the late David Stevens, the surgeon John Robb and Baroness May Blood and Jackie Redpath in the Shankill Road area – who continue to personify the radical, dissenting tradition of Irish Presbyterianism. Their congregations and communities – “terrified of Irishness” in Michael Longley’s phrase – have to find new ways of asserting that most fundamental Presbyterian virtue, independence of mind, so that they can end their economic, cultural and psychological dependence on ‘the Mainland’ and engage in the difficult task of learning again to play their part as a valued, if uniquely different, group of people who live on the island of Ireland.

1Dissenting Voices: Rediscovering the Irish Progressive Presbyterian tradition. Ulster Historical Foundation 2013.

Posted in General, Northern Ireland, Protestantism, unionism and loyalism | Leave a comment

International Cooperation 28, Cooperation on the island of Ireland 1

I was looking through the Government’s 2014 spending estimates the other day (as one does) and noticed that spending this year on international cooperation (i.e. cooperation with countries in the developing world) will be €481.5 million, down from €629 million two years ago. This represents 0.47% of Ireland’s Gross National Income, not bad by international standards, but well below our nearest neighbour – whom we love to characterise as isolationist and right-wing – which, under a Conservative government, last year became the first G7 nation to reach the United Nations target of 0.7% of GNI spent on development aid.

In another spending category under the Department of Foreign Affairs and Trade I noticed how much the Government is spending this year on ‘reconciliation and cooperation on this island’. This amounts to just over €17 million. Most of it will go on the North South Ministerial Council and the seven North/South bodies and companies set up under the 1998 Belfast/Good Friday Agreement.

That represents 28 euros spent on aid to the developing world for every one euro spent on the cooperation and reconciliation process in Ireland. I’m not criticising this imbalance – in fact, I believe Ireland should be following the UK’s lead and increasing her aid contribution to 0.7% of Gross National Income. But is does show where on the scale of government priorities peace and reconciliation in Ireland comes.

Compare this to the recent news – unreported by the Southern Irish media, as far as I can see – that the EU have awarded €463 million to Northern Ireland and the Irish border region under the PEACE and cross-border INTERREG programmes for the period 2014-2020. This is only very slightly down on the amount these two EU programmes spent in the northern part of the island in 2007-2013, despite warnings that the PEACE programme in particular, after nearly 20 years in existence, and with the EU in poor financial shape, would be very small this time round.  It brings to more than €2.5 billion the total given by Europe to this small region since the mid-1990s. Congratulations to the Irish Government and the Special EU Programmes Body (SEUPB), under Pat Colgan and Shaun Henry, for negotiating another extraordinarily generous deal.

Whatever about the Department of Foreign Affairs’ negotiating skills, it is noticeable that once more the great bulk of funding for peace initiatives in Northern Ireland and cross-border cooperation between North and South comes from Europe. The British and Irish governments put very little of their own money into such work (apart from the 25% national government match funding that is required by the EU in order to draw down its money). It is also deeply ironic that this largesse by the European Union to the island of Ireland is almost totally unappreciated here. Indeed, the euro-scepticism of the Unionist parties and Sinn Fein has, if anything, increased. The strong antipathy towards the EU from the ‘little Britons’ of the DUP and UUP was particularly striking during the recent elections to the European Parliament.

A new emphasis in the post 2014 PEACE programme will be on children and young people, with the ‘shared education’ agenda espoused by the ruling parties at Stormont in line for significant funding (whatever happened to integrated education, one might ask). On the INTERREG side, there will be a strong emphasis on research and innovation, which will benefit both business and higher education institutions (although the latter have hardly been trail-blazers for cross-border cooperation up to now).

The SEUPB have also managed to find a useful home for the €17 million in EU money that wasn’t spent on the abortive Carlingford Lough bridge project. As somebody who believes in rail as an environmentally preferable option to road, I’m delighted that this money is now being spent on improvements to the venerable Drogheda railway viaduct and upgrading the carriages on the Belfast-Dublin Enterprise express.

You probably won’t have read about any of these important developments in the national press in Ireland. Northern Ireland and North-South relations are simply off the agenda as far as the mainstream media is concerned. When I listen to lively debates on RTE about the nation’s finances, education, health service or mother and baby homes, I realise that in the 16 years since the Good Friday Agreement, the hugely important issue of relations between the different – and historically opposed – groups of people on this island has never even entered the mainstream of debate in the Southern jurisdiction. Apart from the occasional flare-up caused by contentious parades, the North is now ‘out of sight, out of mind’ as far as the vast majority of citizens of our Republic are concerned. Which leaves the all-Ireland field entirely in the hands of Sinn Fein, with dangers I have outlined in previous columns and will return to in the future.

Let me end on a personal note. The reason I became interested in Ireland’s record on development cooperation is because I have recently completed a review of a couple of Irish Aid development education projects. I bid for this work because, disappointingly, there seems to be little or no research into North-South cooperation at the moment. There is actually very little new work in North-South cooperation at all, although a couple of interesting ‘baby steps’ (in the words of one official) have emerged in recent months: an InterTradeIreland led North-South steering group to maximise the island’s take-up of EU research and innovation funding under its Horizon 2020 programme, and an inter-governmental committee to plan a joint bid to host the 2023 Rugby World Cup.

But is there any cross-border research going on?  I have expertise in cross-border governance, education, health, business, trade unionism and community development. A year after retiring from the Centre for Cross Border Studies, that expertise is still relatively fresh – in two or three years it won’t be.  This is an unashamed pitch for work. Without wanting to appear immodest, it seems to me a pity that 14 years of knowledge of how to do cross-border cooperation in Ireland and leadership of  the highly successful Armagh-based CCBS can’t be put to some use in researching and developing new ideas for this still vitally important area of peace and reconciliation in Ireland.

Posted in Cross-border cooperation, General | 1 Comment

Will Irish unity be back on the agenda after Sinn Fein’s triumph?

Perhaps it marks the beginning of some kind of democratic revolution. The overwhelming victory of Sinn Fein, hard left and independent candidates in the Republic’s local and European elections “could mark the end of party politics as we know it”, said Stephen Collins, the Irish Times’ political editor. The class divide was striking, particularly in Dublin, with a massive swing to Sinn Fein and other left-wing parties in the poorer areas hit hardest by six years of austerity, while the Fine Gael vote held up reasonably well in the less-affected leafy suburbs.

Sinn Fein trebled its number of local council seats. Its major competitor for Irish working class votes, the Labour Party, with a tiny 7% first preference vote, was decimated to the extent that there must be real fears for its future. The ‘two and a half parties’ mould that has dominated Irish politics for more than 90 years looks like being replaced by a ‘three and a quarter parties’ version, with Sinn Fein as the new power-broker. The outspoken Fine Gael transport minister, Leo Varadkar, put it bluntly (if not completely accurately, given Fianna Fail’s surprising resilience) when he said the choice in the future would be between a Fine Gael or a Sinn Fein-led government.

What is true about Varadkar’s statement is that it shows the success of Sinn Fein’s longer-term strategy for the island of Ireland: to put the party into or close to power in both jurisdictions so that it can ratchet up its demands for Irish unity. That master strategist Gerry Adams would dearly love to be a position where he can claim that Sinn Fein’s ‘mandate’ – the party’s favourite word these days – as the biggest party in the North (with the largest share of the first preference vote in the European and local elections) and the second biggest in the South (which must be its aim in the next general election, now likely sooner rather than later) demands a Border Poll and other moves towards unity.

Whether electoral support for Sinn Fein means popular support for unity in the short term is another matter. It is clear from recent opinion polls in the North that there it does not. Last September’s Belfast Telegraph poll showed that less than 4% of Northerners said they wanted a united Ireland now and 22% wanted it in 20 years. Among Northern Protestants the figures were respectively 0% and 8%.

An Irish Times/Ipsos MRBI poll in November 2012 showed a typically more ambivalent picture in the Republic: 69% said they wanted a united Ireland and were prepared to pay more taxes for it. This is a classic example of the unrealistic, aspirational political thinking of so many Irish people. As long as unity doesn’t happen for a long time (35% said it would never happen; 15% said it would happen in 50 years and 22% said it would happen in 25 years), they are prepared to pay higher taxes for it. However in the real world of the here and now they are deeply unhappy at paying what citizens in almost every other European country pay:  property taxes and water charges. Could one find a better example of a united Ireland as ‘pie in the sky’?

None of which prevents the Sinn Fein leadership – in their Leninist fashion (democratic when it suits them) – from driving on towards their impossible (in the short to medium term) and deeply destabilising primary goal of a united Ireland.

For those of us who believe that the only way towards any kind of unity is the lengthy and extremely difficult business of trying to bring the people of the island into some kind of mutual regard and understanding, this is delusional stuff which can only lead to a return of violence.

However maybe Sinn Fein’s onward march will serve to ignite some kind of debate about future Irish unity in the South (although I won’t be holding my breath). I could suggest some questions as part of that notional debate: Is there any alternative to Sinn Fein’s view of the future direction of the island – ‘steamrollering’ the unionists into a united Ireland by outbreeding them, outsmarting them and undermining their morale?  Has the slow business of gaining the trust of Northern unionists and guaranteeing the position of Northern nationalists by mutually beneficial power-sharing and North-South cooperation – the policy followed for the past 30-40 years by successive Irish governments  – run out of steam? Do people in the South have any fellow-feeling or identification with the people of the North as fellow Irishwomen and men?  Do they believe, in particular, that those difficult people, the unionists, have any part to play in the future of the island? Where stands the relationship between North and South in the changing circumstances of moves towards an independent Scotland and British withdrawal from the EU? Is the dominant feeling among most Southerners that Northern Ireland should be allowed – with some friendly assistance where needed – to work out its own future (starting with ways to begin to overcome its interminable sectarianism)?

My personal opinion is that the view of the distinguished and sadly deceased political scientist, Peter Mair, still holds, despite Sinn Fein’s electoral surge as the main party of protest in the Republic. In 1987 he wrote: “Any real move to press for Irish unity, be it from within the Republic, from Northern Ireland, or from Britain, is unlikely to be welcomed by the average citizen in the Republic. Unity would be nice. But if it’s going to cost money, or result in violence, or disrupt the moral and social equilibrium, then it’s not worth it. Certainly, politics in the Republic is about nationalism, but for much of the post-war epoch the vision of that nationalism has extended only to the 26 counties.”

Posted in General, Sinn Fein | 3 Comments

British-Irish friendship and the marginalisation of Unionism

The big international news story about Northern Ireland this week – the first for many years – is Gerry Adams’ arrest and questioning in connection with the Jean McConville murder case. I have just returned from nine days abroad so I hope, gentle reader, that you will allow me to postpone comment on this for the time being until we see what the Public Prosecution Service decides.

Instead I am going to write about Michael D. Higgins’ presidential visit to Britain last month and what it might mean for the Protestant and unionist community. I imagine very few from that community – the one I was born into many years ago – get to read this column (I’ll have to send it to the News Letter to get it noticed). Those that do need to take careful note of what happened in Windsor Castle, Westminster and Whitehall in the second week of April 2014 – because the events surrounding that occasion indicated the dramatic change in British-Irish relations that has been gathering pace in recent years.

This change was first highlighted by Queen Elizabeth’s phenomenally successful 2011 visit to Ireland, and her much remarked upon gestures of reconciliation at the Garden of Remembrance and Dublin Castle. The Queen’s strong personal commitment to peace and reconciliation in Ireland again played a part this time, with Martin McGuinness citing it as one of the main reasons he took part in the proceedings.

The warmth of the language used by the various leaders was unprecedented. The Queen said that the most pleasing thing since her 2011 visit was that “we, the Irish and British, are becoming good and dependable neighbours and better friends, finally shedding our inhibitions about seeing the best in each other.”  President Higgins spoke of the Good Friday Agreement being “a key milestone on the road to today’s warm, deep and enduring friendship.” David Cameron said the UK and Ireland now had “a very special partnership…not just good neighbours, but really good friends and deep friends.” It is a far cry from the deep mutual misunderstanding and even hostility revealed in the recently released UK state papers about British-Irish relations (and particularly relations between Margaret Thatcher and Charles Haughey) during the Falklands War 32 years ago.

It appears that the new ‘love in’ between the British and Irish establishments will even stretch to a member of the royal family attending the commemoration of the Easter Rising in 2016. Foreign Secretary William Hague said all the anniversaries of that year would have to be marked “in a way that helps to bring people together.”

So where do the unionists stand in this brave new world of British-Irish reconciliation? Largely ignored and on the fringes, one has to conclude – not an unfamiliar position for them. But it is nevertheless a dangerous one. David Cameron has said privately that never on his watch will Northern Ireland be allowed to interfere with issues of national UK importance. The British and Irish governments’ exasperation with the unionist parties’ refusal to go along with the extremely moderate Richard Haass proposals on flags, parades and dealing with the past is well-known. The Irish government in particular has said it will be pushing for a resumption of inter-party talks on these issues as soon as the election season is over.

London and Dublin are right to be impatient with the snail’s pace of movement towards reconciliation. As Paul Nolan says in his latest Northern Ireland Peace Monitoring Report: “Failure in Northern Ireland comes cost-free. The whole society may pay, but not particular political actors. When the multi-party talks on flags, parades and dealing with the past ended in failure, none of the political parties had to pay a political price. When the policing costs for contested marches and events spiral into millions, the organisers never receive the bill. The disconnect between the gathering and spending of taxes means no one feels responsible for the shortfall in revenue caused by, for example, not introducing water charges or tuition fees…Devolution, which was supposed to bring responsibility closer to local level, has failed to do so in Northern Ireland.”

Given Sinn Fein’s onward march in the Republic, the unionists have the most to lose from more failure and marginalisation. I have recently been reading Paul Bew, Peter Gibbons and Henry Patterson’s thought-provoking study of political forces and social classes in the North between 1921 and 1996. Two of its most recurrent themes are the lack of interest in London in strengthening the union and Whitehall civil servants’ exasperation with their Stormont counterparts’ spendthrift habits and lack of accountability.

As we enter another ‘marching season’, the atmosphere of political inertia in a tense and directionless society is palpable, exacerbated by unionist paranoia that there is a ‘culture war’ going on aimed at removing their symbols of Britishness. This was indicated depressingly in a Belfast Telegraph poll last month which showed that 67% of young people aged 16-24 saw their future outside the province, and 65% did not believe that peace had been achieved. Of those wanting to stay in the long-term more than 60% described themselves as Catholic, but under 40% said they were Protestant.

In the longer-term, there is a real chance that if the British and Irish governments lose interest – and the former gets tired of paying Northern Ireland’s huge annual subsidy of more than £10 billion – the province could end up like Northern Cyprus or Nagorno-Karabakh: a frozen small fracas that nobody cares to help resolve any more as other more important theatres of civil and international conflict loom large.

That won’t bother Northern republicans too much – with their tiocfaidh ár lá (“our day will come”) mentality – but it is something that unionists concerned about the future of their community on this island should ponder very seriously.

Posted in British-Irish relations, General, Protestantism, unionism and loyalism | Leave a comment

While Britain and Europe’s tectonic plates move, we argue about Orangemen and Ardoyne

What is the strategic issue causing senior people in the Irish Department of Foreign Affairs to lose their sleep these nights?  In the week that Michael D. Higgins pays the first ever state visit by an Irish President to Britain, it is the possible break-up of the United Kingdom and its exit from the European Union.

In September the Scottish people will vote on independence. As Jonathan Powell, Tony Blair’s advisor on Northern Ireland, wrote in a thoughtful article in the Financial Times recently[1], a Yes vote would open up the constitutional question in Northern Ireland at a very delicate time. The Good Friday Agreement did not settle that question but was rather an agreement to disagree about it and nonetheless to share power. Unionists continue to want to remain in a united British kingdom, and nationalists and republicans continue to seek a united Ireland. Sinn Fein would up the ante in the aftermath of a Yes vote and in the run-up to the anniversary of the Easter Rising by demanding an early referendum on the Border on the same principle as the Scots.

Such a vote would have a particularly destabilising effect on the unionists, whose natural ties are with Scotland rather than England. They pride themselves on their common Scottish Presbyterian heritage, their Ulster-Scots way of talking and their common passion for Scottish dancing and football, and their children go in their thousands to Scottish universities.

The numbers in Scotland are so far not enough to deliver a Yes vote, although the momentum is in that direction. But the real nightmare is the second, related scenario: the issue of Britain’s EU membership. Things would get very complicated indeed if, while an independent Scotland was applying for EU membership (a process that would take some time), the rest of Britain was proceeding to pull out of the Union after the referendum promised by David Cameron in 2017. Would we end up with England, Wales and Northern Ireland outside the EU, and Ireland and Scotland inside?

As Powell puts it: “With borders at both Stranraer in Scotland and South Armagh on the border with Ireland, Northern Ireland would find itself in real difficulties, and not just commercially. What has enabled the free movement of people in these islands, including Ireland, since 1922 is the Common Travel Area, where all the jurisdictions have the same rules on entry from outside. With a patchwork quilt of memberships of the EU, we would have to impose travel restrictions between Northern Ireland and the Republic of Ireland, and between Scotland and Northern Ireland. The notion of policing those two borders is a nightmare, and that is what really bothers policy makers in Dublin and Belfast.”

Whatever about policy makers in Belfast, this is not something that the people of Northern Ireland and their newspapers are discussing. I looked in vain in recent weeks and months for serious treatment of this vital topic by any commentator in the Belfast Telegraph, Irish News or News Letter. There was plenty of arguing about earth-shattering issues like where and when Orangemen should parade during the coming ‘marching season’, but nothing about the tectonic plates shifting the constitutional relationships affecting these islands and the wider continent of which we are – notionally – a part. The Irish Times – through its former foreign editor and UCD researcher Paul Gillespie[2] – and even faraway Al Jazeera have been discussing these issues, but not the media of ‘our wee province.’

Of course, all this may be academic. As Powell also points out, it looks probable that the people of Scotland will vote to remain in the union and thus will accept the solution on identity found in the Good Friday Agreement: nationalists and republicans can be Irish and still part of the UK. “Trying to be Sinn Féin, or ‘Ourselves Alone’, in Scotland, and raising new borders makes very little sense in the modern world,” is Powell’s opinion.

Whether Britain will go it alone by leaving Europe, as current opinion poll trends seem to indicate, is another matter. What is certain is that that Northern Ireland will be ill-informed about and ill-prepared for such an eventuality. If and when we pick ourselves up after such a huge event, we will probably notice that we are, once again, looking at Churchill’s unfortunately all-too-prophetic and much-quoted words of nearly a century ago: “The whole map of Europe has been changed … The mode of thought of men, the whole outlook on affairs, the grouping of parties, all have encountered violent and tremendous changes…but as the deluge subsides and waters fall, we see the dreary steeples of Fermanagh and Tyrone emerging once again. The integrity of their quarrel is one of the few institutions that have been unaltered in the cataclysm which has swept the world.”

[1] ‘A broken union would unsettle Northern Ireland’, Financial Times, 5 February 2014 [2] Scotland’s Vote on Independence – The Implications for Ireland, Institute for International and European Affairs, Dublin, February 2014

Posted in British-Irish relations, General, Ireland, Europe and the world | 1 Comment

A love affair with France (and vice-versa)

They say it’s bad for the soul to become obsessed with one small, narrow place or one small, narrow subject. For 45 years much of my life has been taken up with the interminable problems of Northern Ireland.  So this month I am going to take a break from the wearisome North and write a little about relations between my home country of Ireland and the other country I love, France.

I first became seriously involved with Northern Ireland (having left it as a small child) when I was working in France. In July 1969 I cut short my first summer job after university, working as a waiter in Paris, to come back to Belfast and Derry to volunteer with the civil rights movement.

I am still a very regular visitor, for work and play. In my final years at the Centre for Cross Border Studies I was a frequent speaker at  French academic and policy conferences  (in Paris, Lille, Strasbourg, Marseilles and Perpignan) on cross-border cooperation as part of the Northern Irish peace process. I loved the French intellectual curiosity about the concept of cross-border cooperation as a way out of conflict and a means for moving towards European integration. It may occasionally err on the side of excessive theorising, but we in Ireland could do with a little more of that passionate interest in ideas in place of the personality and money-driven ‘chat’  that too often passes for debate here.

There is an element of ‘my enemy’s enemy is my friend’ in the long and friendly relationship between the Irish and the French. Politically, militarily and culturally, France was one of a series of European countries that offered Ireland a model of culture and government that could stand as an alternative to what many in Ireland perceived as an oppressive British presence.

As the County Antrim-born University of Paris academic, Wesley Hutchinson (who has spent most of his adult life in France), puts it: “Scale was a central factor in this attraction. France, like Spain or Germany in other periods, had the power and the resources to stand up to Britain and to help Ireland towards some form of independence.”

This hasn’t always meant that the French have automatically lined up with the Irish against the British. For example, for many years the 1916 Rising was seen in Paris as a betrayal of France’s most important ally in the First World War, and the French joined the British in commemorating the Battle of the Somme rather than lauding the Easter Rising.  This may have changed in recent decades – however I have a vivid memory of watching Frank McGuinness’s play ‘Observe the Sons of Ulster Marching towards the Somme’ in a Paris theatre with a French leftist and committed IRA supporter, and listening to his amazed reaction at discovering for the first time how the ancestors of the Ulster Protestants he so detested had stood shoulder to shoulder with his grandfather, fighting and dying to defend France.

In general the Irish nationalist agenda receives a good press in France. Even  that country’s deep-rooted anti-clericalism seems to have a blind spot when it comes to looking at the cultural  and religious underpinnings of our nationalism. Many on the French left, in particular, who would eschew any manifestation of nationalism in France, have not hesitated to support the violent Irish republicanism of the Provisional IRA. However one thing is crystal clear, says Hutchinson: “Unionism as a political culture finds little or no echo in French public opinion. Trying to explain what motivates  ‘British Ireland’ is an uphill task”.

But the French-Irish relationship isn’t mainly about politics. As the distinguished Irish Times Paris correspondent Lara Marlowe puts it: “Ireland and France see reflected in each other the power of history and the primacy of the written word.  Ireland needs France for its elegance, sophistication, perfectionism, wine and cuisine.  The Bretons need Ireland as their Celtic mother country, and the rest of France needs Ireland to teach it simplicity, fraternity and the ability to smile through adversity.”

We all know about the fabulous cuisine. This is very often prepared with Irish lamb or seafood, since France imports more of these Irish products than any other country in the world. Indeed the overall trade balance is hugely in Ireland’s favour because of all the food and drink the French buy from us.

We recognise the elegance and sophistication that we (European) country cousins can only marvel at. And we understand why 420,000 French people visited Ireland last year, partly attracted by our ability to ignore austerity, keep smiling and enjoy ourselves – as well by the wild beauty of  Kerry and ‘Le Conemara’ (probably France’s most famous sentimental wedding song, sung by the crooner Michel Sardou, is ‘Les Lacs du Conemara’).

Another jewel in Ireland’s French crown is the Irish Cultural Centre, housed in the magnificent 17th century Irish College in the Rue des Irlandais behind the Pantheon, which is the only full-fledged Irish cultural centre in any foreign capital.  I urge every Irish person to visit this wonderful building and every Irish writer and artist to seek a residency there – and that includes persons and artists from Northern Ireland. You might even run into Paul Durcan or Nell McCafferty or Rita Duffy or Conall Morrison in the ultra-modern library or the splendid courtyard.

In 1996, after a brief spell of journalism in Paris, I wrote an article for the Irish Times entitled ‘French Lessons’. I suggested seven innovations that Ireland could borrow from France – ranging from a portable mini-credit card receiver to ‘pooper scooper’ scooters for vacuuming dogshit from the streets – many of which have since been adopted. I proposed, only half in jest, one thing in return: an Irish ‘charm school’ to train Parisians who serve the public to be friendlier (not yet acted upon!). I still believe that there is a huge amount we can learn from our more sophisticated, if occasionally introverted and melancholy, Gallic cousins on the other (nicer) side of the English channel.

 

Posted in General, Ireland, Europe and the world, Views from abroad | Leave a comment

Are the Catholics taking over Northern Ireland (1)?

Maybe the loyalist flag riots in Belfast 12 months ago weren’t so strange and unexpected after all. If you were a not very well-educated working class loyalist watching what was happening in Northern Ireland over the past decade or so you might have genuine reason for concern. To such a person it might look as though the Catholics were taking over the property.

Because many of the people reading this blog are Southerners who are not particularly well-informed about what is happening in Northern Ireland, let me spell this out by giving reasons for my contention under three different headings: demography, education and leadership.

One has to start with the 2011 census. This showed that the percentage of the North’s population from a Protestant background had slipped to 48.4% (from 53.1% in 2001), while those from a Catholic background had increased to 45.1% (from 43.8% in 2001).  The 2011-2012 school census showed the change even more starkly: 50.9% of schoolchildren were then Catholic, 37.2% were Protestant and 11.9% were ‘other’.

In the words of Dr Paul Nolan, author of the Joseph Rowntree Trust/Community Relations Council’s superb Northern Ireland Peace Monitoring Reports: “The identification of the Protestant population as the ‘majority’ no longer has empirical validity…The Northern Ireland that emerged [in 1921] had a Catholic population of 33% and the permanence of its minority status seemed guaranteed. The proportions stayed stable until the early 1960s, largely because of Catholic emigration, but the welfare state acted to mitigate Catholic deprivation and their numbers began to grow – with that came an unsettling of unionism.”

He pointed out that these growing Catholic numbers “have now made a unionist state impossible.” This is not at all the same as saying that Protestants will be voted into a united Ireland any time soon. The 2011 census question on national identity (which for the first time allowed respondents to opt for more than one nationality) showed that 40% considered themselves ‘British only’, 25% chose ‘Irish only’ and an interesting 21% chose ‘Northern Irish only’. Such subtleties were, of course, entirely lost on the Belfast flag rioters.

The educational picture only serves to highlight the differences between an increasingly confident Catholic middle class and a low achieving, low morale Protestant working class. Thus in 2010-11 66.2% of Catholic girls from non-disadvantaged backgrounds (i.e. not entitled to free school meals) got two or more A-E grades in their school-leaving A-level exams, compared to 13.4% of Protestant boys from disadvantaged backgrounds. Informal comparisons show that the former group are now among the highest achieving school-leavers in the whole of the United Kingdom, while the latter are among the lowest. Seven of the 10 wards with the lowest level of educational attainment in Northern Ireland (all in Belfast) are now in Protestant working class areas.

Then there is the poor quality of the leadership given to the Protestant and unionist population. The DUP’s failure to give this leadership is becoming clearer by the day, while Mike Nesbitt seems incapable of turning the UUP into anything other than a pale imitation (and limping follower) of Ian Paisley’s old, formerly hard-line party.

Paisley’s ill-advised television interview with Eamonn Mallie earlier this week, full of self-pity and recrimination against his long-time lieutenants Peter Robinson and Nigel Dodds, is only the latest example of this. As Liam Clarke of the Belfast Telegraph pointed out, his old man’s fury has in one broadcast destroyed the official DUP narrative of an inspired leader and a united party that delivered peace to Northern Ireland.

Over the past month we have seen Paisley’s successor, Peter Robinson, failing to move even slightly ahead of his followers by signing up to the very reasonable proposals from Richard Haass to begin to resolve the deadlock over flags, parades and dealing with the past. Having helped to trigger the loyalist flag riots in December 2012 with his anti-Alliance leaflet drop in East Belfast, Robinson then allowed the UVF, the Orange Order and marginal, toxic figures such as Willie Frazer and Jamie Bryson to set the agenda for what followed. Politically minded unionist friends despaired of the vacuum left by the leaders of the two main unionist parties in the wake of this sudden re-emergence of conflict.  The effect, in Paul Nolan’s words, has been ‘a re-sectarianisation of politics.’ And not only politics, but a whole range of other elements in Northern Irish society, from community relations to sport.

The quality of leadership on the republican side could not have been more different. Gerry Adams and Martin McGuinness had already shown extraordinary courage and skill in bringing the IRA to a position where they gave up their armed struggle (and their arms) for something that was not much more than was on offer over 30 years earlier: power-sharing with a weak Irish dimension.  They have hardly put a foot wrong in recent years, with McGuinness in particular showing the kind of flexibility and statesmanship which have seen him grow into one of the most formidable political operators on this island.

And it is not only in politics that Catholics are leading. It is striking how many people from a Catholic background one sees in the most prominent positions across Northern society these days: in the law (chief justice Sir Declan Morgan and attorney general John Larkin); in the civil service (permanent secretaries Stephen Peover and Paul Sweeney  – although they are currently the only two out of 12); and in higher education (Queen’s University Belfast’s new vice-chancellor Patrick Johnston). Even in business, traditionally a proud Protestant and unionist stronghold, most of the outstanding entrepreneurs seem to be from a Catholic background: people like Brian Conlon of First Derivatives, Peter FitzGerald of Randox Laboratories and Hugh Cormican of Andor Technology. [I notice that all the leaders I have mentioned are men. As one would perhaps expect in such a deeply conservative society, politics, the law, the civil service, higher education and business remain overwhelmingly male bastions].

I will return to this topic in a later blog. Its implications are enormous, but they are not necessarily the obvious ones that old-fashioned Catholic nationalists would hope for and old-fashioned Protestant unionists would contemplate with dread and terror. They might even include the coming nationalist majority being prepared to continue to live within the UK.

Posted in General, Northern Ireland | 3 Comments

Why is the Government so reluctant to tell the world about this Irish success story?

Earlier this month Eamonn McCann wrote a column in the Irish Times debunking the idea that the Northern Ireland peace process had anything to teach other conflict areas in the world. He painted a picture of Northern Irish politicians and officials touring the world’s trouble spots – Afghanistan, Palestine, Iraq, Sri Lanka, the southern Philippines, the Basque country, Thailand – to offer assistance in situations which had few similarities with the North.

He pointed to a May 2012 conference in Dublin of the 57 member Organisation of Security and Cooperation in Europe (OSCE) which examined the Northern Irish process “as a case study of possible relevance to conflict resolution efforts elsewhere.” Tánaiste and Minister for Foreign Affairs Eamon Gilmore told the conference: “Exporting the lessons learned in Northern Ireland has been one of the themes underpinning Ireland’s chairmanship [of the OSCE] this year.”

Leaving aside McCann’s overall contention for the moment, the most baffling and disappointing thing for me is that one of the three fundamental ‘strands’ of the Northern peace process in general and the 1998 Good Friday Agreement in particular, North-South cooperation, is rarely if ever raised at these international gatherings. I chaired another OSCE seminar on the peace process in April 2012, organised by the Glencree Community and addressed by senior Department of Foreign Affairs officials, at which the success of the North-South ‘strand two’ of the GFA was not even mentioned until I dropped it in at the end of the event.

And it is a success story. Peter Robinson says frequently that North-South relations have never been better in his lifetime. The inter-governmental ‘architecture’ of the North South Ministerial Council, with its biannual meetings of the entire Irish and Northern Irish cabinets and regular bilateral meetings between individual ministers, works well, even if they don’t do a lot together these days (other than oversee the North/South bodies). Cooperation between the PSNI and the gardai has never been closer. Business links are picking up again after the cataclysm of the post-2008 collapse. The border region health network Cooperation and Working Together and the all-island Institute of Public Health in Ireland are going strong. In higher education, the Centre for Cross Border Studies, the Institute for British-Irish Studies, the International Centre for Local and Regional Development (ICLRD) and the Standing Conference on Teacher Education North and South (SCoTENS) are all flourishing. EU funding, although now a shadow of its former self, has seen a huge increase in cross-border local authority, business, educational and community connections. One could go on and on.

This is a very long way from the paranoia of the Unionists in the run up to the 1998 Agreement about anything to do with greater North-South institutional links, with John Taylor famously saying he would not touch the large number of North-South bodies then being proposed “with a barge pole.”

In my 14 years as director of the Centre for Cross Border Studies, I can’t recall a public event, at home or abroad, where I heard an Irish politician or senior civil servant – with the honourable exceptions of Bertie Ahern, Micheal Martin and Martin Mansergh – praising the contribution of North-South cooperation to the peace process.

Ironically I have found great interest abroad in this aspect of our process. In the past year and a bit I have spoken about the Irish experience at international conferences on cross-border cooperation in  Brussels, Jerusalem, Marseille and Martinique in the Caribbean (being knowledgeable about such cooperation in Ireland has its compensations!).  There was particular interest in Israel and Palestine in the kind of practical, mutually beneficial cooperation we were promoting in Ireland, although of course I emphasised that political agreement must come first if meaningful  cooperation is to follow.

There was also a lot of interest (as there was among senior officials in the European Commission’s regional affairs directorate) in a ‘toolkit’ devised by the Centre to measure the impact of cross-border cooperation in Ireland and elsewhere, which has been developed by my successor as CCBS director, Ruth Taillon, and two German collaborators, Joachim Beck and Sebastian Rihm of the Euro-Institut in the Upper Rhine region. However there was never a scintilla of interest in – let alone attendance at – any of these events from the local Irish embassy (although no fewer than 22 European, Caribbean and Latin American nations were represented at the Martinique event last month).

This lack of official government interest is a pity. Because the audiences I spoke to were particularly interested in the sophisticated inter-governmental and cooperation structures set up by the Good Friday Agreement, which I believe are superior to comparable structures anywhere in the world. And that includes the European Union, whose instruments for cross-border cooperation remain extremely opaque and onerously legalistic.

In late 2012, before Ireland took up the presidency of the EU, I wrote to a range of people from the then Minister for European Affairs, Lucinda Creighton, to senior Department of Foreign Affairs officials, suggesting that the Irish experience of cross-border cooperation as part of a peace process involving a contested border was something other European countries might be interested in learning from. Nobody even bothered to reply.

Why is the Irish government so reluctant to ‘blow the trumpet’ of North-South and cross-border cooperation as a highly successful element in our peace process?  Senior officials used to say privately it was because they didn’t want to offend the Unionists. Cynics might say that 15 years on this fear has been replaced by embarrassment that the brilliant North-South structures devised at the end of the 1990s and implemented by a remarkable group of civil servants from both jurisdictions now achieve so little – outside organising meetings it is very difficult to say what the North South Ministerial Council actually does these days, although North/South bodies like InterTradeIreland and Tourism Ireland continue to do excellent work.

Maybe it’s too late to reverse this unfortunate trend, as the attention of both politicians and people at a time of prolonged economic crisis has understandably turned elsewhere. Even so, it would be nice to hear the odd Irish politician extol the virtues of practical, mutually beneficial North-South and cross-border cooperation as an activity in which Ireland, rather amazingly, has come to lead the world over the past decade.

Posted in Cross-border cooperation, General | Leave a comment

How the women of Ireland saved the children of another small divided country

What do the Land League leader Michael Davitt and a young Dublin-born medical doctor, Suzanne O’Connell, have in common? The answer lies in Europe’s poorest and probably least-known country, Moldova.

For at either end of the 20th century these two Irish people played small but significant roles in the welfare of that tiny landlocked country of just under four million people between Romania and Ukraine. In 1903 Davitt, then coming to the end of his extraordinarily eventful life as an agrarian and socialist agitator and nationalist parliamentarian, was working as a journalist for US newspapers, and came to Kishinev – then capital of the Russian province of Bessarabia – to report on the first major anti-Jewish pogrom of the 20th century, in which 50 people were killed and more than 500 injured. The episode featured in his book Within the Pale: The True Story of Anti-Semitic Persecutions in Russia, which is still in print 110 years later.

Dr Suzanne O’Connell’’s story is almost as unusual. 13 years ago she was studying for her fourth year medical exams at Trinity College Dublin when she took a break to watch a BBC television documentary called Convoy to the Dying Rooms. This told the story of a group of Northern Irish volunteers taking a convoy of humanitarian aid to a girls’ orphanage outside the town of Hincesti, near the Moldovan capital, now called by its Romanian name, Chisinau.

What they discovered was a hellish place where mentally and intellectually disabled girls were sent to die: there were 50-60 deaths every year in an orphanage with 192 residents. There was no doctor and no nurses. The heating in midwinter was broken. Children were being operated on without anaesthetic and then returned to filthy, faeces-sodden cots.

Suzanne experienced a life-changing epiphany. Two months later she was on her way to Moldova along with nine Northern Irish builders and two other TCD medical students. She returned determined to take a year out of her studies and do what she could to help the orphaned and abandoned girls of Hincesti.

That autumn she was back in Moldova. She persuaded (this is a young woman of enormous persuasive powers) a team of local specialists – neurologists, cardiologists, orthopaedic surgeons  – to come in and examine the girls. She came home and organised – along with her mother and father, a senior administrative officer at TCD – an appeal throughout Trinity for clothing, educational materials, toys and medical supplies: she ended up with six warehouses full of ‘stuff’.

That was only the beginning: from the tiny acorn of a shocking television documentary and the determination and drive of a 28-year-old medical student, grew the strong tree of a new Irish charity called Outreach Moldova. In the past 13 years 1,800 volunteers from Ireland – builders, doctors and nurses, teachers, child care workers and just  plain ordinary folk – have helped to transform the Hincesti orphanage into a haven of loving and professional care in the Moldovan countryside. Many are long-term  volunteers – remarkable women like Liz O’Leary from Cork, Mercy Fleming from Tralee, Linda Walsh from Limerick, Clare Fitzsimons from Cavan and Orla O’Connell from Naas – who have been coming every summer for 10 years and more, and staying for up to 20 weeks annually.

The Irish influence is palpable. It is uncanny to wake up – as I did this summer – from an afternoon nap in the volunteer quarters to hear a chorus of ‘Ireland’s Call’ outside the window; or watch a group of teenage girls in the purple and gold of the Wexford GAA team line up for a photo; or sit in on a superb entertainment of Irish and hip-hop dancing – including laughing girls in wheelchairs – put on by residents under the baton of national teachers from Tallaght and Ashbourne.

However, it is even more extraordinary to witness the care and loving kindness of the Moldovan doctors, nurses and ‘nanas’ – there are now 251 staff (including 18 doctors) for the 351 resident girls and young women in their very difficult and often painful lives . Because in the Hincesti home there are girls with a daunting range of medical conditions: in the palliation unit I met a tiny 14-year-old with a severe intellectual disability, cranio-facial defects, respiratory and gastrointestinal tract disorders, and gross deformity of her skeletal system –and she was smiling!

The challenges to Suzanne O’Connell  –  now married with a family in Moldova – and her team remain huge. Outreach Moldova needs over €500,000 per year just to keep going, a very small sum to cover its extremely onerous workload (which includes work with a baby orphanage in  Chisinau). But times are hard:  annual fund-raising dinners in Trinity College which used to raise €250,000 at the height of the Celtic Tiger, now raise much less than €50,000.

Moldova is a small country with a history of invasion, hunger and division that should strike a chord of solidarity in every Irish heart. As recently as the late 1940s 216,000 people died in a famine there brought about by drought and requisitions imposed by the Soviet Union, and after a short war in the early 1990s it  has a partitioned province which is still largely run by the Russians. If anybody would like to help a remarkable Dublin-based charity working in the poorest country in Europe, there is plenty of information available on Outreach Moldova’s website at www.outreachmoldova.org

Posted in General, Ireland, Europe and the world, Views from abroad | Leave a comment

Would Bobby Sands have agreed with cross-border teacher training?

 A republican acquaintance of mine once said that Bobby Sands didn’t die for cross-border teacher training. I’m very sorry that Bobby Sands had to die at all. I don’t believe his cause, the IRA’s armed struggle (or terrorist campaign, depending on your point of view) to unite Northern Ireland with the rest of the island, was worth one death, let alone the more than the three and a half thousand it led to between 1968 and 1998.

Cross-border teacher training is precisely the kind of thing that John Hume – whatever about Bobby Sands – might have chosen as a symbol of the kind of noble Irish cause that one could devote one’s life to. I believe passionately that cross-border education in general, and the work of SCoTENS (the Standing Conference on Teacher Education North and South) in particular, can become one of the building blocks for the slow, difficult work of constructing peace and reconciliation on this island that is our common home.

One of the striking features of this island’s history is its people’s traditionally high regard for education. According to the 1824 Census, this then very impoverished country supported no fewer than 9,300 hedge schools. The national school system, introduced in 1831, was a stunning success – by 1870 there were 7,000 schools catering for a million pupils, again long before compulsory attendance. And it was very much an all-island system: one of my favourite 19th century writers is the polymathic PW Joyce who, along with his work on the Irish language, music, antiquities and place names, published A Child’s History of Ireland (used widely in schools in the early years of the last century) and came from Meath to organise schools in Antrim.

Stressing the virtues of moderation, the avoidance of exaggeration and bitterness, and the importance of “giving credit where credit is due”, Joyce hoped his children’s history book would “help to foster mutual feelings of respect and toleration among Irish people of different parties, and teach them to love and admire what is good and noble in their history, no matter where found.”

Then we had partition, and the two parts of Ireland turned their backs on each other. As the co-founder of SCoTENS, Professor John Coolahan, told a conference in 2001: “I trained as a teacher twice in the 1960s in the South and as far as education in Northern Ireland was concerned it could have been Timbucktu. There was no reference to it, no mention of it, it was just out of one’s consciousness.”

We are now in a more benign period. For the past 15 years since the 1998 Belfast/Good Friday Agreement, we have experienced relative peace and no little hope in Northern Ireland. Particularly in the first 10 of those years hundreds of cross-community and cross-border educational programmes were generously supported by funding from the European Union. In the new Europe, born out of the horrors of the Second World War, education was seen as fundamental in helping to overcome barriers between nations and peoples and to foster and cultivate a sense of shared heritage.

A report in 2005 from the now defunct North/South Exchange Consortium detailed the extraordinary range of cross-border educational initiatives. It listed 123 programmes and projects funded either directly or through government agencies, usually with EU Peace Programme money; another 11 major projects with over 700 participating youth organisations, youth groups and schools; and 106 other projects. The report estimated that, in total, more than 1,800 organisations, comprising over 3,000 schools and youth groups, and more than 55,000 young people, had participated in funded North-South school and youth projects in the period 2000-2004 alone. Most of these projects have since been wound up as EU funding has expired, although a few of the most successful are still going. Among these are the Dissolving Boundaries ICT programme for schools, the European Studies Programme for post-primary schools and SCoTENS.

Sceptics may ask: What was the real value of all this cross-border educational co-operation?  Is all the talk about mutual understanding and reconciliation through education just pious middle-class wishful thinking? Is it grounded in robust educational values? Does it lead to any improvements in educational practice and mutual understanding on this island?

I believe strongly that it does all these things. It does not take a genius to see that education, acting as it does on the more open minds of young people, can greatly increase the mutual contact, knowledge, understanding and respect which have been absent from relationships on this island for so long.

In the area of educational practice, there are clear and tangible benefits. Anyone who has watched the interaction of young people through scores of cross-border projects, as I have, can see their frame of reference widening and their cultural experience deepening.  I have a vivid memory from nearly 20 years ago of watching a group of 16 year old Protestant students from Ballymena and their Catholic peers from County Wicklow wrestling with the issue of real, live, multi-coloured multi-culturalism – until then utterly alien to both groups’ experience – when presented with the challenges it posed for a group of young Indian, Pakistani and English students from Birmingham.

Active learning methodologies are alive and well in many of these projects, allowing teachers and students to break out of the rigid straitjackets imposed by statutory curricula and old-fashioned ‘talk and chalk’ teaching methods. I have seen teachers, in particular, genuinely energised by the possibilities of such new teaching and learning in projects like the City of Dublin VEC-run Education for Reconciliation project for second level schools.

The purposeful utilisation and integration of ICT in schools is national policy North and South. Projects like Dissolving Boundaries are leading the way in this vital area. But Dissolving Boundaries also teaches mutual understanding and reconciliation: two years ago it was selected by the UK National Foundation for Educational Research as the only Northern Irish case study in a piece of international research aimed at tackling the risk of violent extremism among young people.

Another clear consequence is the fostering of a sense of confidence and a stronger sense of identity. This goes with a reaching out to the other person by realising that there is a lot more to him or her than the received stereotype. I remember the account of a student from Leitrim doing teaching practice in Belfast as part of a SCoTENS-sponsored North/South student teacher exchange project, who in three short weeks totally undermined the anti-Catholic prejudices of both his fellow-teachers and his pupils in a primary school in an overwhelmingly Protestant area of East Belfast by his superb leadership of a project on the Titanic.

The impact in terms of mutual understanding over the longer-term is, of course, more difficult to measure. Education is a very slow burner in terms of its societal effects. However John Furlong, Professor of Educational Studies at Oxford University, who evaluated SCoTENS  in 2011, clearly felt the organisation had an important role to play. He said that SCoTENS was ‘an incredible achievement’ and without its leadership and organisation a whole range of all-island activities and networks – conferences, research programmes, student and teacher exchanges – simply would not have happened. It had contributed to the peace process by helping to normalise relationships between those vital cultural multipliers, teachers and those who trained them, within and between North and South.

Can you imagine what would have happened if SCoTENS’ successful model of North-South working together for mutual benefit had been replicated elsewhere in education on this island?  If the teaching councils, the curriculum councils, the education trade unions, the parent organisations, the inspectorates, the Departments of Education themselves, had come together to work in a sustained and systemic fashion on issues of mutual concern?  I believe there could have been a genuine explosion of mutual learning and creative thinking in Irish education, with potentially far-reaching consequences in transforming the attitudes and prospects of our young people. Two small examples: the South could have learned from the North’s internationally recognised success in the implementation of ICT in schools, and the North could have learned from the South about the value of an extra non-exam ‘transition year’ in helping schoolchildren grow into more mature and rounded young people.

Of course it didn’t happen. Maybe it was never going to happen given the timid leadership of the North-South cooperation process by Dublin’s politicians and civil servants and the largely indifferent, sometimes hostile and always ultra-cautious attitudes of their Northern counterparts. Maybe I am being over-optimistic, but I believe it could have led towards a real meeting of minds between education administrators, teachers and even parents in an area where everybody wants one thing – what is best for the children of Ireland. Because for me such a meeting of minds around something that is of clear mutual benefit to everybody is the real meaning of unity:  the voluntary unity of people in a common cause, not the unenforceable unity of states with clashing identities.

So let me finish with a quote from my favourite republican, the United Irishman William Drennan. After giving up being a revolutionary, he became an educationalist. In 1814, giving the address at the opening of one of Ireland’s oldest secondary schools, the Royal Belfast Academical Institution, Drennan said that the school’s founders were “of nothing more desirous that the pupils of all religious denominations should communicate by frequent and friendly intercourse in the common business of education, by which means a new turn might be given to our national character and habits, and all the children of Ireland should know and love each other.”

It is salutary to have to admit that two centuries on Drennan’s words are still a challenge for those of us involved in the vital business of increasing  mutual understanding between Irish people through education. In our darker moments we need to remind ourselves that this is what we are about: we are trying to give a new turn to our national character and habits, so that all the children of Ireland, so long divided by fear, suspicion and misunderstanding, can come to know each other better and love each other more. I hope the idealistic and courageous young man who was Bobby Sands would have agreed with that.

This is an edited version of a speech given at the SCoTENS annual conference in Sligo on 10 October.

 

Posted in Cross-border cooperation, General | 4 Comments